New Vrindaban Brijabasi Spirit

Festival of Inspiration website

Filled with inspiring lectures, seminars, workshops, entertainment, and dramas, the Festival of Inspiration has become the most spiritually inspirational and motivational event of the year. A uniquely wonderful opportunity to share chanting of the holy names in the association of vibrant and fascinating souls from all over the three worlds.

Join in for three consecutive days of tumultuous world-class kirtans, bhajans, dancing and feasting in the Appalachian foothills during the delightful mid-spring season in West Virginia!

We still have some onsite accommodation available. Please register as soon as possible by calling 304-843-1600 ext 111.

For more information Contact:

Vrindavana Das
Festival Coordinator
vrindavanadas@gmail.com
304-843-1600 ext 129

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Srila Prabhupada: …observing Siva-ratri, Nanda Maharaja and all the cowherds men, they increased their attachment for Krishna. That is wanted.

Shiva, “The Auspicious One,” is one of the primal controllers of the material world. He is mentioned as the greatestVaishnava, devotee of Vishnu, and he is Krishna’s unique agent for overseeing the mode of ignorancewithin material creation.

He is considered one of the twelvemahajanas, authorities on devotional service to Krishna, and he is in charge of destroying the universe at the time of annihilation. He is the husband of Durga (a.k.a. Maya, Uma, Parvati, Sati, etc.), Krishna’s material energy personified.

Shiva is neither an ordinary living entity, jiva, nor a typical demigod. He is in his own category of existence, known as shiva-tattva. He is almost on the level of Vishnu, but because of his interaction with material nature he is not counted as vishnu-tattva, the category of Godhead.

Vaishnavanams yatha Shambu – Lord Shiva is the greatest devotee of Lord Vishnu.

Lord Krishna (Vishnu) is in this analogy considered to be likened to Milk. Milk is the origin of so many dairy products – Krishna tu bhagavan swayam, and so Krishna or Vishnu is the origin of everything. When Krishna wants activity overseen of the modes of Tamo guna He expands Himself transforming His supreme powers to act in that way, as no-one else could, and in that state He is Shambu – Shiva. So it may be seen that milk that is transformed becomes yogurt, but that yoghurt can never again become milk, this is presented in Brahma samhita 5:45.

ksiram yatha dadhi vikara-visesa-yogat
sanjayate na hi tatah prthag asti hetoh

yah sambhutam api tatha samupaiti karyad
govindam adi-purusam tam aham bhajami

TRANSLATION
Just as milk is transformed into curd by the action of acids, but yet the effect curd is neither same as, nor different from, its cause, viz., milk, so I adore the primeval Lord Govinda of whom the state of Sambhu is a transformation for the performance of the work of destruction.

vrndavanavani-pate! Jaya soma soma maule
sanaka-sanandana-sanatana-naradedya
gopisvara! Vraja-vilasi-yugangri-padme
prema prayaccha nirupadhi namo namaste

“O gatekeeper of Vrndavana! O Soma, all glories to you! O you whose forehead is decorated with the moon, and who is worshipable by the sages headed by Sanaka, Sanandana, Sanatana and Narada! O Gopisvara (Shiva), desiring that you bestow upon me that prema for the lotus feet of Sri Sri Radha-Madhava who perform joyous pastimes in Vraja-dhama, I offer obeisances unto you time and again.”

last updated 16th February 2007

Shiva (Lord Shiva) and ratri (night), so Shivaratri means the night of Lord Shiva. Every lunar month on the 13th or 14th day of the dark half of the moon phase there is a Shivaratri but in the Vedic month of Phalgun (February-March) there is a Maha Shivaratri. This year it falls on the 16th or 17th February depending where you are on the planet. The ceremony takes place mainly at night. This festival observed in the honour of Lord Shiva, who was married to Parvati (Mother Durga/Mother Gauri) on this day.

Some dvevotees observe a strict fast on this day. Some really strict devotees perform a nirjal fast i.e. they do not even have a sip of water. They keep virgil the entire night. The Shiva lingam is worshipped throughout the night by washing it every three hours with milk, yogurt, ghee, honey and so forth, whilst chanting of the mantra “Om namah shivaya”, continues. Offering of bael leaves are made to the Lingam. Bael leaves are very sacred (as Tulsi to Lord Vishnu and dhar to Mother Durga are very pleasing to Them) and Lord Shiva becomes pleased with that offering. Many different hymns glorifying Lord Shiva are sung with intense fervour and devotion. Aspirants perform japa of the Panchakshara mantra “ Om namah Shivaya” (At the end of this article there is a very detail explanation of each syllable of this mantra.)

He who utters the names of Lord Shiva during Shivaratri with perfect devotion and concentration is freed from all sins that he/she have committed. He/she reaches the abode of Lord Shiva and resides very happily there.

The Story of King Chitrabhanu

In the Shanti Parva of the Mahabharata, Bhishma, whilst resting on a bed of arrows and discoursing on Dharma, refers to the observance of Maha Shivaratri by King Chitrabhanu. The story goes as follows.

Once, King Chitrabhanu was observing a fast with his wife, and it was the day of Maha Shivaratri. The sage Ashtavakra came on a visit to the king’s court. The sage asked, “ O king why are you observing a fast today?” King Chitrabhanu explained the reason, as he had the gift of remembering the incidents of his previous birth. The king said to the sage, “in my past birth I was a hunter in Varanasi (Kashi). My name was Suswara. My livelihood was to kill and sell birds and animals. One day, I was overtaken by the darkness of night. Unable to return home, I climbed a tree for shelter. It happened to be a bael tree. I had shot a deer that day, but I did not have time to take it home. I bundled it up and tied it to a branch on the tree. As I was tormented by hunger and thirst, I kept awake throughout the night. I shed profuse tears when I thought of my poor wife and children who were starving and anxiously awaiting my return. To pass away time that night I engaged myself in plucking bael leaves and dropping them down onto the ground. “The day dawned and I returned home and sold the deer. I bought some food for myself and for my family. I was about to break my fast when a stranger came to me, begging for food. I served him first and then took my food.”

“ At the time of death, I saw two messengers of Lord Shiva, they were sent down to take me to his abode. I then learnt for the first time of the great merit I had earned but the unconscious worship of Lord Shiva during the night of Shivaratri. They told me that there was a lingam under that tree and that I had dropped the leaves on that Lingam. My tears, which I had shed out of pure sorrow for my family, fell onto the Lingam and washed it. And I had fasted all day and all night. Thus, I unconsciously worshipped Lord Shiva on that most auspicious day.” “I lived in the abode of the Lord and enjoyed divine bliss for long ages. And now I am reborn as Chitrabhanu.”

Lord Shiva’s assurance

When creation was completed Lord Shiva and Parvati Mata went to live on the top of Mount Kailash. Parvati asked, “O adorable lord, which of the many rituals observed in your honour pleases you the most.” The Lord replied, “the fourteenth night of the new moon in the dark fortnight during the month of Phalgun, is my favorite day. It is called Maha Shivaratri. My devotees give me great joy and happiness by mere fasting than by ceremonial baths and offerings of flower, sweets and incense.”
“The devotee observes strict spiritual discipline in the day and worships me in four different forms during each of the four successive three hour periods of the night. The offering of a few bael leaves is more precious to me than precious jewels and flowers. My devotee should bath me in milk in the first period, in yogurt in the second period, in ghee in the third, and in honey in the fourth and the last. In the morning he should feed Brahmins (that is if this is possible), and after doing that he/she breaks his/her fast. No ritual can compare with this simple routine in sanctity.”
Parvati was deeply impressed by the words of her husband. She repeated this to her friends, who in turn passed it on to everyone else. Thus the sanctity of Maha Shivaratri was broadcast all over the world.

The Shivaratri fast is aimed at controlling a persons two great vices (rajas – the quality of passionate activity) and (tamas – that of inertia).

The entire day is spent on worshipping Lord Shiva. Continuous worship of the Lord necessitates the devotee’s constant presence in the place of worship. Ones motion is controlled and evils like lust, anger and jealousy, born of Rajas, are ignored and subdued. The devotee observes virgil throughout the night and thus conquers tamas also. Constant control is exercised over the mind. Every three hours a round of worship of the Shiva lingam is conducted and thus Shivaratri is the perfect vrat.

NOTE: the Vaishnava/ aspiring Vaishnava however, worships Lord Shiva on this day in order to receive His blessings to become a better devotee of Lord Krishna (Vishnu) and not to attain residence in the abode of Shiva.

[Source : krishna.com , Vaisnava Reminder]

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To they who, rejecting a thornless kingdom and beautiful women, thinking all material happinesses most bitter and renouncing education, noble birth, wealth, and fame, go to Vrndavana, never to leave, we offer our respectful obeisances.

[Source : Nectarean Glories of Sri Vrindavana-dhama by Srila Prabodhananda Sarasvati Thakura, 1-76 Translation.]

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http://vimeo.com/79726982

If you are ever in San Luis Obispo check out this cafe. It is run by the son of our cowherd man, Ranaka, who does the accounting work for it even though he is West Virginia and the cafe is in California. He gets real time updates viathe internet

He who yearns to attain the sweetness of pure love in Vrndavana, but by destiny is forced to live elsewhere, laments and always remembers Vrndavana, beautiful with splendid groves where Sri Sri Radhika-Krsna enjoy pastimes. He meditates on entering Vrndavana and thinks “Now I am serving the divine couple”.

[Source : Nectarean Glories of Sri Vrindavana-dhama by Srila Prabodhananda Sarasvati Thakura, 1-75 Translation.]

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New Vrindaban’s Transcendental “Throwback Thursday” – 02/27/14.

Each week we highlight an earlier era of ISKCON New Vrindaban.

This week’s challenge: There are fourteen devotees in the photo. Can you correctly identify them all?

Extra Credit: Why are they dressed up so colorfully?

Post your guesses on the “who, what, when & where” in the comment section at the New Vrindaban Facebook Page.

Technical stuff: We share the photo Thursday and confirm known details Sunday. Let’s keep it light and have a bit of fun!

Special request: If you have a photo showing New Vrindaban devotees in action, share it with us and we’ll use it in a future posting.

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He who with food, clothing and other gifts, serves Vrndavana’s residents that are penniless, desireless, afraid of materialists company, and plunged into Krsna nectar makes Vrndavana’s king and queen his submissive servants.

[Source : Nectarean Glories of Sri Vrindavana-dhama by Srila Prabodhananda Sarasvati Thakura, 1-74 Translation.]

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Video of Madhava dasa leading New Vrindaban’s 24 Hour Kirtan – June 15th, 2013.

He who has his house, clothing and food in sacred Vrndavana is pious a million times over. He becomes liberated and he liberates others. He who resides in Vrndavana, the spiritual abode of the nectar bliss of pure love, easily attains wonderful love from the beloved of Maharaja Vrsabhanu’s daughter.

[Source : Nectarean Glories of Sri Vrindavana-dhama by Srila Prabodhananda Sarasvati Thakura, 1-73 Translation.]

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O sadhu, if you can’t suddenly renounce this dreamlike world, then day and night meditate on Vrndavana. Worship Vrndavana’s king and queen, always chant Their holy names, and always hear Their glories. With food, clothing, and other gifts, serve the residents of Vrndavana.

[Source : Nectarean Glories of Sri Vrindavana-dhama by Srila Prabodhananda Sarasvati Thakura, 1-72 Translation.]

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