New Vrindaban Brijabasi Spirit

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My body may be decorated with beautiful garments and ornaments, or it may burn with terrible disease. I may be praised, or defamed with millions of words. I may become the master of all wealth, or I may be reduced to abject poverty. I may be free from all suffering, or I may be a living corpse. Whatever my condition is, I shall always take shelter of the transcendental land of Sri Vrindavana, the source of all bliss.

[Source : Nectarean Glories of Sri Vrindavana-dhama by Srila Prabodhananda Sarasvati Thakura, 1-29 Translation ]

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What is the use of the highest royal pleasures? What is the use of perfecting the yoga-system and travelling to the upper planets? What is the use of the great variety of material endeavors to attain useless ends? These things are insignificant in comparison to residence in Vrindavana. Simply by living in Vrndavana I will one day hear the sweet sound of Krishna’s flute, which brings the ultimate bliss.

[Source : Nectarean Glories of Sri Vrindavana-dhama by Srila Prabodhananda Sarasvati Thakura, 1-28 Translation ]

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New Vrindaban Cow Protection: Practical Necessity for a Peaceful Society

Back To Godhead Magazine, January 1976

By Vishaka devi dasi

Speaking on the troubled condition of our modern world, the late historian Arnold Toynbee once said, “The cause of it [the world’s malady] is spiritual. We are suffering from having sold our souls to the pursuit of an objective which is both spiritually wrong and practically unobtainable. We have to reconsider our objective and change it. And until we do this, we shall not have peace, either amongst ourselves or within each of us.”

The conditions of our urbanized, technology-oriented society that prompted Dr. Toynbee’s remarks are no mystery to us. Especially in the West, and increasingly in the rest of the world, the mad quest for artificial luxuries has created a chaotic atmosphere pervaded by greed and power-seeking. The goal of life? “How many ways can I make money?” and “How many ways can I spend it?” The results of such a philosophy are painfully evident: internationally, we face the risk of nuclear destruction; nationally, crime waves and political corruption rule the land; and individually, we are plagued with anxiety, frustration and despair.

In the peaceful hill country near Moundsville, West Virginia, a sprawling thousand acre farm called New Vrindaban gives sanctuary to cows, guaranteeing them a long and happy life in return for their bountiful supply of milk. Milking the cows is a cheerful activity for the herdsmen who appreciate the animals’ good temperament.

This is the unfortunate result of a society without spiritual direction. According to the Vedic scripture Srimad-Bhagavatam, a truly peaceful, progressive society must be based on service to God. Such a spiritually evolved civilization actually flourished on this planet five thousand years ago and the people were rich in both spiritual and material assets. The Supreme Lord was pleased with the service rendered by the citizens, and thus He profusely supplied the necessities of life milk, food grains, fruits, vegetables, silk, cotton, minerals and jewels. Being fully satisfied spiritually, people did not look for pleasure in artificial sensual stimulation indulged in at the cost of health and sanity. People lived simply, close to nature and close to God free of the encumbrances of a modern mechanistic civilization. Dwelling on tracts of land suitable for complete self-sufficiency, Vedic agricultural families used all the resources at hand. Because the cows were treated very affectionately and protected from any harm, they were very joyful and secure. Thus, they contributed much greater amounts of milk than today’s animals. The very valuable cow dung was used not only as a fertilizer but also as a heating and cooking fuel, and even as a cleanser. (Modern science has confirmed the disinfectant properties of cow dung.) And bulls provided the muscle for plowing and harvesting the fields, milling the grain, and pulling oxcarts full of people and commodities.

Jets of warm milk squirt into a bucket from a cow’s generous udder. Buckets are then poured into ten-gallon cans. On a good day, a Holstein fills up one can with eighty pounds of milk.

Accustomed as we are to modern conveniences, we may regard such a life as primitive and far from ideal. However, when the Supreme Lord Sri Krsna appeared on this planet five thousand years ago, He showed by His own example that for both material prosperity and spiritual advancement, human civilization must maintain the cow and bull very carefully.

Ajeya dasa pours milk into a stainless steel container.

At New Vrindaban, ISKCON’s Vedic village near Moundsville, West Virginia, Lord Krsna’s example is being put into practice. Established by His Divine Grace Srila Prabhupada nine years ago, New Vrindaban now spreads over one thousand acres of hilly farmland and is a perfect example of the benefits derived from organizing society according to the principles of cow protection and service to Krsna. Kirtanananda Swami, leader of the New Vrindaban community, describes the project’s purpose: “It is a great vision of presenting to everyone, not only in this country but in the whole world, how one can become Krsna conscious living just as Krsna lived in Vrindaban, depending on nature and the cows.”

A devotee offers dairy foods and a variety of the farm’s harvest to please Lord Krishna on the altar at New Vrindaban.

A few of the many tasty dishes that can be made with milk.

The following is a conversation between BTG staff photographer Visakha-devi dasi and two cowherd men of New Vrindaban.

Visakha dasi: You seem to enjoy working with cows very much. Can you tell us why?

Ambarisa dasa: The cows here at New Vrindaban are special. You can sense this immediately when you come in contact with them. They’re Krsna’s cows. They’re very dear to Krsna, and when you work with them it’s easy to remember Him. They’re mellow and their temperament reflects on you.

You have to approach them with an attitude of service. By relating to them on a personal basis and serving them with a humble attitude, you can see them as living beings with feelings and personalities. Most farmers raise cows with a dollar sign in their mind. It’s very impersonal. Regular dairy farmers or ranchers use the cow as a machine or a tool for their own selfish ends. It’s very gross. But when we serve Krsna’s cows, we realize that each one has a specific personality.

Jennifer enjoys a pastry cooked in clarified butter.

Visakha dasi: Why do you say that these cows at New Vrindaban are Krsna’s cows? Aren’t all the cows everywhere Krsna’s cows?

Ambarisa dasa: Yes, but these cows are special. They belong to Krsna even more because they’re serving Krsna more. That is, their milk is being offered to Krsna in the temple here. That’s why we take so much trouble with them. Because the milk they give is for the pleasure of Lord Krsna. Also, these cows are happier than cows on other farms. Most farmers send their cows to the slaughterhouse when they get to be a certain age. The cows know they’re going to be slaughtered they can sense it. They seem very sad, so they’re less attractive. But our cows know they’re not going to be slaughtered they know they’re being protected. They’re a lot happier, and they give lots of milk.

Every day at four P.M., the cream from the day’s two milkings is churned into butter by Viduttama dasi. Inside the can, the rod she holds is attached to a round wooden disc with a sawtoothed edge. When the rod is moved up and down, the disc churns the cream into a rich, light-colored butter.

Visakha dasi: What’s your daily routine?

Ganendra dasa: One of the best things about working with cows is that your life becomes well regulated. We get up at two in the morning to milk the cows. It’s very nice because we know we’re doing it just to please Lord Krsna. It puts us right on the transcendental plane first thing in the day.

The schedule fits in nicely with our temple routine. We milk the cows at two o’clock, and as soon as we’re done milking, we go into the temple and attend the morning functions. We’re busy all the time this way, and we don’t fall down to a mundane level. The early morning hours are the best time for spiritual practice.

Afternoon sun streams through late summer foliage as an ox team hauls logs for winter firewood out of the forest. Bulls are needed as much as cows in a Vedic community; besides hauling, they plow the fields, grind the grains, and provide transportation. The trio of bulls, cows and land forms the central structure of Vedic economy.

Ambarisa dasa: Cows are the most regulated animals I know. They eat at a certain time, are milked at a certain time, go out to the fields at a certain time, walk so many hours a day, chew their cud for so many hours a day. Their bodies function on a tight schedule, and whenever this schedule is upset even a little bit, they immediately let you know. So you have to be really fixed in your duty. You have to think, “If I don’t milk the cows, they’ll get sick, and then they won’t give any milk.” The devotees who are cooking the food that gets offered to Krsna are thinking the same thing “If I don’t cook this offering for Krsna, then He won’t get anything to eat.” The consciousness is very personal, very nice.

Ambarisa dasa rounds up two young bulls to take them down the hill to the barn.

Ganendra dasa: It’s just like with people. There’s always an exchange of feelings. Since the cow is a person too, when we become friendly toward them, each cow responds personally. That’s how cows are the more affectionate you are to them, the more affectionate they are to you. They give more milk and are happier.

Ganendra dasa treats his son to a ride on Dvipa, a two-year old heifer.

Ambarisa dasa: That’s one thing about New Vrindaban. All the animals here are free from anxiety, and anyone who comes here feels that and also becomes free from anxiety. Recently a newspaper reporter visited us, and he wrote in his article that when you’re at New Vrindaban you may not realize how free from the mundane rat race you are, but as soon as you go back you understand that you’ve been in a transcendental place.

Feeding the calves half gallons of milk at a time, Vijaya dasi fills in for the mother cows. When feeding directly from their mothers, calves often get sick from their inevitable overindulgence. For cows, calves and bulls to live happily, human beings must protect them.

Visakha dasi: Do you think it’s practical to put so much emphasis on the cow?

Ganendra dasa: Well, we’ve seen here that cows actually can support human society materially and spiritually. In fact, that’s the purpose of the cow. They give more milk than their calves can drink. So the extra milk is meant for us it helps us develop a good brain for understanding spiritual life. Also, she supplies pure cow dung that can be recycled into the fields to cultivate the grains and the pastures. And the bull helps till the fields. In this way a perfect cycle is maintained. We cultivate crops on land fertilized with manure; then we offer the food to Lord Krsna: Krsna eats sumptuously, we eat sumptuously, the cows eat sumptuously, and everyone is satisfied.

On the other hand, slaughtering the cow is detrimental to everyone. The meat is harmful to your body and your brain. And the cow has been caused much pain, so there are great sinful reactions to suffer. If you protect the cows, give them what they want, and derive the benefits in the way Krsna intended, then when they die of their own accord you can use the skin for leather, if necessary. But you don’t have to kill cows.

The Srimad-Bhagavatam says the cow is an offenseless living being. It’s Krsna’s arrangement that the cow takes so little and gives so much. From her milk you can make hundreds of delicious preparations. She simply performs her service very peacefully without any bother to anyone. These are the qualities of an ideal devotee, and they’re reflected on those who work with the cows.

A local West Virginia newspaper recently called New Vrindaban’s 120 cows “one of the best dairy herds in the state.”

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May I love Vrndavana, where at the base of a kadamba tree on the cool shore of the Yamuna a dark complexioned, amorous, divine youth dressed in yellow garments plays a flute as He glances at Radha’s lotus face.

[Source : Nectarean Glories of Sri Vrindavana-dhama by Srila Prabodhananda Sarasvati Thakura, 1-27 Translation ]

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by Sukhavaha dd

I don’t usually go to movies but I heard from one devotee that Gravity had a deeper spiritual theme with subtle messages. I had the following realizations about how this movie portrayed aspects of our spiritual journey:

On life’s journey, we think we are existing in life (space) to accomplish some feat. Without gravity, we are floating and we are constantly grasping to hold onto the space ship (our only known reality). Then some catastrophe shakes our world and our connection to “reality”  (the space ship) is broken.

Our spiritual mentor gives us grounding guidance. At some point, we have one “string” connecting us with our past (space ship) and our guide. Our guide instructs us, “You need to learn to let go.”  Letting go, we feel we have lost our guide, until we hear his voice instructing us. As we follow the instructions (vani) in separation from the vapu, we find our way back to the old “reality” (the space ship), which is now burning (deteriorating). We discover our parachute is attached so we cut the ropes that bind us to the past.

When we get to the small capsule, we think we have our escape plan. When we find we are  out of fuel – we cannot see any way out. We become desperate – angry – depressed – and then resigned. We want to die (go unconscious). As we approach death, we call out – to something beyond us. We offer an attempt of a prayer, in resignation, a form of total surrender.

When we give up the knowing self, again our guide returns to wake us to another level of consciousness. “Just be here and look at what you DO have.”  “Don’t look to the past. Be present and look in front of you.”

In this place, our guide pushes us through the pain of our attachment and guilt. We let go of our pain and our limited conceptions about reality. We forgive ourselves and gratefully proceed with a renewed faith into an even deeper spiritual journey. The “Dark night of the soul” where we see nothing ahead of us.

We thrust ourselves forward – letting go of the fear that holds us to the past – and eject ourselves to another level of consciousness (the capsule) that can transport us home – to our spiritual reality.

In this place, we realize there is no going back to the past reality – it doesn’t exist. We have no idea if we will survive – and we realize it doesn’t matter. Either way – we will either have a great story to tell – or we will have an incredible journey – we are not attached (and not evolve. In the process of transformation, our re-entry is a burning off of all the old forms that we had been using. Everything must be burned for us to descend into our humanity (humility) and be reborn (transformed).

The Force of God’s Love (Gravity) is now pulling us back home. We shake as we burn off attachment to the ego mechanisms – as we “descend in grace to our spiritual place of belonging” (our spiritual identity).

We land in the water – where the capsule is filling with water. If we again become attached to the form in which God’s grace has come to us, we may be consumed (drown). We cannot remain in this womb. For transformation to take place, we must become “naked” shedding all our outer coverings  weighing us down. We are reborn and breathe again. “Confirm your identity.” (We are not the same.)

We make it to shore and impulsively grasp the sand thinking we need to hold on to something – to some form. Now feeling the solid ground under our feet, we re-discover gravity (our spiritual place of belonging). We have an epiphany – no more holding onto the forms of how we think Grace (the Love of God) will appear to us.  We have found our true self – and our true grounding – and we rejoice.

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May Sri Vrindavana, which grants auspiciousness and bliss to all, and which is deeply loved by two or three great souls, become the mother and protectress of blind me.

[Source : Nectarean Glories of Sri Vrndavana-dhama by Srila Prabodhananda Sarasvati Thakura, 1-26 Translation ]

We are shifting the produce paradigm a bit for 2014.

Rather than growing everything centrally, we are going to contract
growers to provide some produce.  We will be listing vegetables and
the amounts  needed and the cost that will be paid.

As we use tons of tomatoes and plan on freezing sauce the need is open ended so pls advise if you want to grow for guaranteed price of $1.50 a pound for organic tomatoes.

We will specify  varieties but open to suggestion of other paste varieties, but not Roma.. We prefer San Marzano, an oblong indeterminate and Bellstar, a smaller early round determinate.  We can provide the seed.

We also will have T posts and frames to trellis tomatoes on available to borrow if needed. We can also provide ground to grow them on in the Garden of 7 Gates  if you need beds to grow them on.

We would need to know in advance how much you intend to grow so we can coordinate so we don’t get too many but we are open for a lot.

Please contact Madhava Gosh if you are interested.

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How important are the most powerful earthly kings for us? How important are all the demigods and sages? How important are countless material opulences, which come and go like the scenery in a dream? How important are even the liberated devotees in the spiritual realm of Vaikuntha, for those of us who have made residing in Vrndavana our only goal of life?

[ Source : Nectarean Glories of Sri Vrndavana-dhama by Srila Prabodhananda Sarasvati Thakura, 1-25 Translation ]

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by Lilasuka dasi

The small, but sweet celebration at the Radha Vrindaban Chandra temple this New Year’s Eve welcomed 2014 in a gentle, melodious way.

Midnight candles burn in front of the Deities’ altar as Their Lordships sleep

The evening began with a beautiful swing ceremony – “Jhulana Yatra”- where the guests and residents present took turns gently swinging the festival RVC deities, accompanied by a kirtan of the holy names.

Then, Sankirtan prabhu lead a guided meditation on the Bhagavad Gita, accompanied by soft, live music.

Josef, the head of the Congregational Development Dept. recalls, “The midnight bhajan on New Year’s eve was delightful as Lilasuka and her husband, Jesse, sang songs from Vaishnava song books. The meditation happened effortlessly as we read the translations – it was a beautiful transition into the New Year. ”

Guided Meditation with Sankirtan das and live music

At midnight, those who were still awake, excitedly ran outside for a display of New Year’s Eve fireworks, headed by Josef.

Devotees in a mellow mood of midnight meditation

Jesse declared, “This is one of the best New Year’s Eve celebrations I’ve had in years. It was an evening filled with remembrance of God. Simple and spiritual.”

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